Cosmological Angelology and the Re-Creation of Heaven and Earth

An Introduction to Cruciform Tree-of-Life Theology and World Healing

Apostle Brandon Barthrop RLM TV Press December 23, 2025

Abstract

This paper proposes that without cosmological angelology—the study of angelic governance within the structure of the heavens—there can be no accurate understanding of human history, national bloodlines, or biblical prophecy. Drawing from Torah, the Prophets, the Gospels, and the Apocalypse, this study argues that the Tower of Babel constituted the creation of all national bloodlines, that fallen angelic rulers governed these nations through corrupted heavenly structures, and that Jesus Christ, the Lamb of God, has decisively pierced and dismantled this fallen cosmic order. Through union with Messiah—especially through co-crucifixion in the Tree of Life—the heavens themselves are being recreated into ordered, Edenic, city-like structures culminating in New Jerusalem, the perfected form of New Draco under the Throne of YHVH and the Lamb.

1. Babel and the Origin of the Nations

Scripture affirms that humanity was originally one bloodline. After the Flood, the nations were not biologically divided until the event of Babel. As Jesus Himself taught, “as it was in the days of Noah” (Matt 24:37), humanity before judgment existed in unified lineage and language. At Babel (Gen 11), YHVH did not merely scatter languages; He divided humanity into nations, each with its own physical bloodline, territory, and governance.

This division is clarified in Deuteronomy 32:8–9, preserved in the Dead Sea Scrolls and Septuagint: “When the Most High divided mankind, He fixed the borders of the peoples according to the number of the sons of God.” The Table of Nations in Genesis 10 enumerates seventy nations, establishing the biblical origin of all ethnic and national bloodlines. These bloodlines are not metaphorical; they are physical, genealogical, and historical. Babel marks the creation of national DNA, whereas Israel alone remained under the direct inheritance of YHVH.

Before the deluge, humanity flowed from one pure stream: Adam’s seed, bearing the unadulterated image of Elohim (Genesis 1:27, 5:1-3). This singular bloodline—undivided DNA blueprint—reflected the Tree of Life’s harmony, with nefesh sustained by uncorrupted blood (Leviticus 17:11) and bodies as living temples. Yet, as giants (Nephilim) arose from fallen sons of God mingling with daughters of men (Genesis 6:1-4), corruption seeped into the marrow, necessitating the flood’s reset through Noah’s righteous line. Post-flood, Shem, Ham, and Japheth’s descendants briefly echoed this unity—until Babel.

At Shinar’s tower, humanity’s rebellion invited divine intervention: not just linguistic scatter, but a genetic and anthropological diversification into 70 nations (Genesis 10-11). Torah and Midrash reveal this as the allotment to 70 archons—those bene elohim turned principalities—who imprinted their rebellious essences onto bloodlines, shaping DNA variations, tribal traits, and national destinies. As proclaimed in tradition, these are the “clay golems” (echoing Golem legends in Jewish mysticism, but here as archon-forged vessels from Babel’s dust): bodies and blood molded by fallen stars, binding peoples to cycles of idolatry, strife, and star-worship (Deuteronomy 32:8-9, 4:19). Oral Torah (e.g., Sanhedrin 96b) underscores this—nations’ “mazal” (fate) tied to heavenly hosts, their physical forms diversified as markers of separation from YHVH’s direct rule. One bloodline splintered into many, each archon’s pottery vessel carrying echoes of the serpent pole’s venom.

2. Angelic Governance and Fallen Heavenly Structures

The “sons of God” to whom the nations were allotted are consistently portrayed in Scripture as real heavenly rulers (Job 38:7; Ps 82). Over time, many of these rulers rebelled, becoming unjust governors—what later Scripture calls principalities and powers (Eph 6:12). These fallen beings ruled nations through astrology, fate systems, and star worship, a practice explicitly forbidden in Deuteronomy 4:19.

Biblical cosmology reveals that the heavens were not neutral. The “host of heaven” became the infrastructure through which fallen angelic governments influenced kings, empires, wars, and cultures (Dan 10). The serpent-axis—often associated with Draco in ancient cosmology—functioned as a fallen governing pole, a cosmic Tower of Babel extending into the mid-heavens.

Thus, history cannot be properly understood apart from angelology. Empires rose and fell not only through human politics, but through corrupted heavenly administration.

3. The Lamb Who Pierced the Serpent Pole

The turning point of all cosmology occurs in the Cross of Jesus Christ. When the Son of Man was “lifted up” (John 3:14), He fulfilled and inverted the serpent imagery of the old heavens. The Cross was not merely terrestrial—it was cosmic. Through it, Christ:

• Disarmed the rulers and authorities (Col 2:15)
• Judged the gods of the nations (Ps 82; Heb 2:14)
• Broke the axis of fallen star-rule

This act of crucifixion shattered Old Draco—not as astronomy, but as fallen government. The Lamb now occupies the cosmic center: “The throne of God and of the Lamb shall be in it” (Rev 22:1). What once governed through fate now submits to covenant.

4. From Fallen Stars to Heavenly Cities

A central claim of this theology is that stars are not annihilated but restructured. Scripture repeatedly describes the eternal state not as abstract light, but as a city and a garden (Rev 21–22). This reveals a profound truth: the Creator effortlessly recreates the heavens, transforming fallen stellar systems into ordered, architectural, angelic structures that serve the sons and daughters of God.

This is not unprecedented. In the Araboth and higher heavens, no angels fell; all creation exists in perfect order, function, and service to the Throne. New Jerusalem is the extension of this higher-heaven order into redeemed creation.

Thus:

• Old Mazzalot (fallen zodiacal rule) → Twelve Gates of Israel (Rev 21:12)
• Old Draco (serpent governance) → New Jerusalem (the Bride-City)
• Fallen stars → heavenly habitations and ministries

Under the King Messiah of New Draco—that redeemed cosmic axis, no longer the old serpent pole but the Lamb’s scepter—the midheavens’ fallen stars (Revelation 12:4, 8-9) are cast down and restructured. YHVH’s power effortlessly transforms this into New Jerusalem’s canopy (Revelation 21:1-2), mirroring Eden’s pristine order and the Araboth’s unfallen heights (from Enochic and Kabbalistic traditions, the seventh heaven of pure divine presence). No more archonic tyranny; the stars now serve as ministering lights (Hebrews 1:14), aligned with the Tree of Life rising in our hearts (Revelation 22:2)—its roots in redeemed bloodlines, branches bearing fruit for the nations’ healing.

5. The Bride as the Instrument of Re-Creation

The recreation of heaven and earth does not occur apart from humanity. Scripture reveals that the Bride of Christ participates in creation’s renewal. Through co-crucifixion in the Tree of Life, believers are grafted into Messiah’s bloodline—returning humanity to one redeemed lineage (Gal 3:28; Eph 2:15).

This fulfills the prophetic promise: “He shall dash them to pieces like pottery” (Ps 2:9)—not as destruction of peoples, but as the breaking of Babel’s clay constructs, returning nations into one bloodline in Messiah, King of all nations.

As the Tree of Life rises in the hearts of the saints, the heavens themselves are reordered. Eden expands. Zion ascends. The stars become servants, not masters.

Yet, hallelujah—the Potter’s wheel turns anew! Psalm 2:9 thunders of the Messiah: “You shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.” This shattering, fulfilled in Revelation 2:27 and 19:15, demolishes Babel’s divisions—not through destruction alone, but redemptive reformation. The archons’ clay golems—those fragmented bloodlines—are pulverized, their DNA legacies dissolved in the blood of the Lamb, Yehoshua, who gathers all into one renewed humanity (Ephesians 2:14-16). As in Noah’s days, a singular ark (the Moshiach) preserves the faithful, but now eternally: one bloodline in Christ, where “there is neither Jew nor Greek… for you are all one in Christ Jesus” (Galatians 3:28). This is physical anthropology healed—generations’ marrow realigned, curses broken, as the Bride’s union with the Groom recreates flesh in resurrection power (1 Corinthians 15:45-49).

Through the Bride—co-crucified and risen—we co-create this new heaven and earth (2 Peter 3:13). The Creator’s breath reforms the cosmos: fallen structures elevated to perfection, as in Eden where no angel rebelled, and Araboth where seraphim eternally cry “Holy.” We, sons and daughters, inherit this authority, our unified bloodline pulsing with Moshiach’s life, commissioning us to extend New Draco’s rule.

Conclusion

This theology affirms that God the Father recreates heaven and earth with effortless authority, not through magical arts, but through covenantal order. Through the Lamb, fallen angelic governments are dismantled; through the Bride, the heavens are re-architected into a City and a Garden that serve the sons of God.

This is not speculative mysticism. It is the fulfillment of Torah, the Prophets, the Gospel, and the Apocalypse. Without cosmological angelology, history remains fractured. With the Lamb at the center, all things are made new.

“Behold, I make all things new.” (Rev 21:5)

-Apostle Brandon Barthrop

RLM TV Press

December 23, 2025